Psalm 42 See the deer come bounding down the hillside in a fit of terror. Fear is in its eyes. It is trying to outrun the wolves who have spotted it and have given chase. Its flight has been for some time now, and drawing breath is becoming more difficult while its mouth is parched, dry from the run. Two things are of immediate concern. To find a stream so it can slake its thirst, and to put enough distance between itself and its pursuers so as to get a short respite. Down the embankment it comes, at times sliding on the soft forest floor, more concerned about creating distance than not making noise. The stream is over the next rise; one more hill to climb. The wolves maintain their deliberate pace. One of the frequently recurring themes in the Psalms is the oppression of God’s people by their enemies, and their crying out to God for rescue. This should not surprise us since God’s children have been opposed and attacked by the world since the beginning, witness Cain and Abel. When Satan deceived Eve, this war between good and evil, truth and lies, righteousness and wickedness began. It has never stopped, nor will it, until Jesus returns. This Psalm may well depict the writer in exile as he recalls going in procession to the “house of God,” and desires to “appear before God” again. He remembers God as he did “from the land of the Jordan and the peaks of Hermon, from Mount Mizar.” He is desperate for God. In our times of trouble, are we desperate for God? Do we thirst “for the living God”? Do we cry out to Him for rescue from our enemies? Do we remember His rich blessings of days gone by and anticipate that He will again bless when the current trouble is past? The words “pants,” “tears,” and “pour out my soul” challenge us. Whether we get relief or not, it is God for whom we long. As the deer pants for the water, so my soul pants for You, O God.

Ecclesiastes 7:4, 14 Thinking is not something which people seem to do well these days. I’m not implying that they have lost the capacity to think, but that they have forgotten the importance of thinking things through. You may agree or disagree, but let’s consider how this may be. Ours is a “hurry up and do it now” culture with virtually instant access to everything. We can get instant credit approval, apply for jobs, and find companionship on line. We drive with cell phones in our cars, and we text while watching movies, doing work, and eating. Our social media friends are always posting something we need to see, and I need to post something as well. Ads on TV tell us to “Call now!” We can shop online: Add to Cart; Express Check Out; Submit; get it TOMORROW! Who needs to think?! It seems the faster we go the less time we have to get everything done around the house and still have some fun and relaxation worked in. Right? Besides, thinking is so much like work. It takes time and effort to research, ponder, consider alternatives and outcomes. Who has time for that? Anyway, we have educators, doctors, and government officials to do our thinking for us, right? Why even preachers can buy a whole book of sermons or even download them from the internet since they do not have time to study and think either! Ah, yes, Satan plies his trade well. The father of lies and master of deception continues to hoodwink the human race into living lives of self-destruction. Is it any wonder that when we do open up a portion of God’s word that it often seems strange to us? “The mind of the wise is in the house of mourning, while the mind of fools is in the house of pleasure.” “Man, what a downer! What’s that all about? Is this book for real?” Well, yes it is, and it portrays reality better than any other book on earth. It is God’s book of truth and life. We all need to read it, think upon its truths, take them to heart, and live them! But, do you have the time?

John 17:17 ‘Tis the season for political talk (Does it ever end?!). “Vote for me; I’m the better candidate.” “Look at my record.” “My plan is to do this.” “My administration did that.” “My opponent failed.” “My opponent flip-flops.” “Blah, blah...” “Yak, yak...” Whose words can you believe? A voter must sort it all out. We should be ever grateful that the Word of the Lord is not like the words of men. By this I’m not speaking of the fact that the Scriptures have been preserved for us down through time, although this is a strong indication that these are the words of God. We are talking about the meaning of those words written on the pages of God’s book, the truths conveyed by those words. “Your word is truth.” Jesus affirmed. We take for granted that people speak the truth. We rely upon that. Suppose this happened to you: “I know I told you the time was 8:00, but we started at 7:00. Sorry.” What about?: “I know our ad said it’s $14.99, but it’s really $34.99. Sorry.” We can rely upon God’s word being true because it comes from God who cannot lie. It is totally reassuring to know that whether we are reading about historical events, creation, Noah, sin, salvation, Jesus, judgment, forgiveness, et al ... that it’s true! We can absolutely count on it! Listen to these words from David (Psalm 12:6-7): “The words of the Lord are pure words; as silver tried in a furnace on the earth, refined seven times. You, O Lord, will keep them; You will preserve him from this generation forever.” The absolute truthfulness of God’s words are affirmed by David. It is clean of any falsehood or deceptiveness. It is perfect in what it intends to say. With this word of the Lord having been written thousands of years ago, it is vital for us today to know this: “The grass withers, the flower fades, but the word of our God stands forever.” (Isaiah 40:6-8) It is as true today as it was when God first spoke it, and when it was first written down. It is still true. It will be true for every generation of mankind. It will never change. Amen!

Philippians 3:2-11 We have all heard of the American dream. This is usually seen as being able to hold a good-paying job, having a family, owning your own home, possessing a vehicle or two of your choice, being able to take a vacation each year, etc. The American dream isn’t a “bad” thing in itself, but it can get in the way of the Christian dream. Did you know there is a Christian dream? Perhaps not. And therein lies the danger of making one’s focus the American dream. It can easily over shadow and supplant the Christian dream. Paul presents this Christian dream better than anyone else in the New Testament. In fact, he had been living the “Jewish dream”! You can read in our text about his high standing, superior stock and track record in the Hebrew religion. He was “a Hebrew of Hebrews.” But he gave that all up for the Christian dream. So what is that? Paul states that he counted “all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord.” This included having the righteousness of Christ through faith, sharing in His sufferings and becoming like Him in His death. This all takes on more significance when we understand that eternal life is defined by Jesus as knowing God and His Son (John 17:3). This isn’t simply factual knowledge, and it isn’t just being able to say that you’ve been baptized into Christ (although that is a must). It is experiential knowledge. Learning to think like God and to see things as God does. It is living like Christ. It is loving like Christ. This all brings a person into the relational aspect of eternal life of oneness with God (John 17:20-23). If these aspects of the Christian dream are true in a person’s life, then the final goal will be realized - to “attain to the resurrection from the dead.” A new, never-ending life in a new body in a new place with the Lord! This is a dream which Jesus wants to come true for every person. He gave His life so it could happen. Do you have anything you need to throw in the garbage or toss in the trash so that this Christian dream can become true for you?

Matthew 28:18-20; 1 Peter 3:14-16 We read in the New Testament how the early church multiplied and spread throughout the known world in the Roman empire. This happened despite opposition from Jews and Greeks alike. This persecution was severe at times with Christians being hauled off to prison and even put to death. Yet, despite all of this, the church grew. How did this happen? What were they doing? First, they went out with the message of the gospel just as Jesus had commanded. They had the sure knowledge that He had overcome sin, was resurrected from the dead and offered everlasting life in His kingdom. They believed it, they lived it, and they proclaimed it. They went on the offense into a dying world with this glorious message of hope. Secondly, they were able to defend their beliefs against any attacks on their truthfulness or credibility. They were convinced that their faith and the gospel were grounded in the truth and reality of Jesus Christ’s resurrection. They knew what they believed, why they believed it and were able to give explanation to all those who would ask about this hope they had. So we see that the church was both out there on the offense with the gospel, and also it was able to defend its faith with reasoned arguments based on truth and reality. Both were needed to convince a skeptical, unbelieving world. But scripture does not indicate that this was done through large organized campaign-like events. Christians were so energized and zealous about their faith that they just wanted to tell about it! “Therefore, those who had been scattered went about preaching the word.” (Acts 8:4). Today, young people are leaving the church, congregations are closing their doors, and some are “just hanging on.” What’s to be done? Perhaps we should listen to the voice of our Savior and Lord who said to take the gospel into all the world. Should we be on the offense or the defense? YES!!

Ecclesiastes 3:1-2; 8:8; 12:6-7 The Preacher wrote: “...there is...a time to give birth and a time to die.” Many of us tend to take these two events as rather simply the normal happenings of life. And truly birth and death happen every day on this planet, and they happen with every person. However, neither of these events are mundane nor ordinary. They are both sacred events - sacred places. Why so? First, God is present. Second, He is effecting great changes. Birth is a sacred place. Here is the culmination of God’s creative process which began at conception. Life began. And now a another human being made in the image of God has come into the world. God has breathed the breath of life into yet another person. God has been involved from the beginning, and now this helpless “man” has begun his or her journey through life. What an exciting day it is! What a time for rejoicing! Birth is a sacred place. Death is a sacred place. The life begun some years back has now reached the end of its journey. Perhaps the individual has walked with the Lord and was being conformed to the image of Christ Jesus. She has been diligent to listen to the voice of the Shepherd. He has been devoted to serving the Lord by serving others. Or maybe not. Perhaps this person has walked in the ways of the world, indulging in the pleasures of life with little thought for God or even other people. Every journey is different. But now, the day of death is near. The Preacher wrote: “No man has...authority over the day of death.” This authority is reserved exclusively by God for Himself. He stands ready to receive the spirit which He had imparted when this person’s life began (Ecclesiastes 12:7). God is near. Death is a sacred place. Both birth and death are very visible acts of our Holy God. They are both sacred places.

Jeremiah 32:36-44 When Judah was in the midst of the trauma of being enslaved and deported to Babylon, Jeremiah found himself confused. He had been imprisoned for speaking the word of God about the exile, and many of his people had already been carried away. But then his cousin came to him and asked him to buy his field! This made no sense to Jeremiah (32:25) since the Chaldeans were already in possession of Jerusalem. Then the word of the Lord came to Jeremiah to reassure him that what was happening was not permanent and that fields would again be bought and sold in the land and that God would restore their fortunes - what was happening at the present was not to be the way things would always be from then on. During this corona virus situation, we have been hearing the phrase “the new normal.” I don’t care for that phrase, and I reject it. There is nothing normal about what we are experiencing. •We are in the midst of a pandemic which has killed hundreds of thousands of people •Many businesses are closed •Many people have been forced out of work •We are told not to gather in large groups •We are told to do social distancing in public •Churches in some states have been told they cannot sing or even assemble •Sporting events have no spectators •We are supposed to wear a mask when in public None of this is normal!! And we should not accept it as normal nor begin to get comfortable with it. This is why I wear your everyday generic mask. I do not want to get comfortable wearing one. By His grace and in His own way, the Lord God will remove this virus and return us to “normal.” What’s happening now is abnormal. Let’s see it that way.

1 Thessalonians 1:9-10 Wrath is an “old” word in the English language which isn’t used much any more. Webster (College Dictionary, Fourth Edition) defines wrath as 1) intense anger, rage, fury; 2) any action carried out in great anger, esp. for punishment or vengeance. It isn’t a popular exercise in today’s religious climate to speak of the wrath of God, but we ignore the subject at our own peril. It is certainly attested to in the Holy Scriptures. In our text the Holy Spirit speaks of a “wrath to come.” That wrath will be God’s bringing destruction on His enemies at the end of time. Few people realize that the Almighty actually classifies some people as His enemies. (See Psalm 21:7-13 for this thought and for how God moves against His enemies.) Lest we misunderstand, the Lord disciplines His “sons” (Hebrews 12:4-11), but He brings His wrath against His enemies. Who then are the enemies of God? Basically speaking they would be anyone who opposes the will of God. This would include people continually involved in any sort of evil as defined in God’s word: murder, robbery, sexual immorality, covetousness, lying, hatred, lawlessness, selfishness, etc. Those guilty of teaching false doctrine and leading people away from the truth of the gospel or even away from God Himself would also be enemies of God. In Paul’s second letter to the Thessalonians (1:6-10), he speaks more specifically about the Lord’s return “in flaming fire” when He will bring retribution “to those who do not know God and to those who do not obey the gospel of our Lord Jesus.” Obeying the gospel is a reference to a person’s initial faith in Christ and baptism into His death. Knowing God comes about in one’s Christian walk as he or she is conformed more and more into the image of the Christ. It seems rather plain that those who have not obeyed the gospel nor know God fall into the category of God’s enemies. How can I avoid the wrath of God? Obey the gospel and come to know Jesus. Only He can deliver from “the wrath to come.”

Genesis 3:8-11 “Where are you?” is the first recorded question that God asked of man. Now when God asks a question of any person, He is not searching for information since He knows everything. God’s question is for the benefit of the man to bring him face to face with some truth or reality. So why did God ask this question of Adam? Just prior to this, the serpent (i.e. the devil) had come into the garden of Eden where Adam and his wife Eve had been graciously set up by God in a paradise. However, the devil, being the enemy of God and therefore mankind, proceeded to tempt Eve to sin so as to disrupt this entire arrangement and put man at odds with the Lord. Through cunning words and outright lies he convinces Eve to eat of the forbidden fruit of the tree of knowledge of good and evil. She shares with Adam who it appears just stands by and watches the whole event unfold. (We men still have much to learn about leadership.) So when the pair had eaten of the forbidden fruit, “the eyes of both of them were opened, and they knew that they were naked.” They sewed coverings for themselves of fig leaves and hid when they heard the sound of God walking in the garden. Prior to this, they had never hidden from God and had enjoyed open and transparent communion with Him. But their sin had changed all of that! It had become a barrier between them and their Father and Creator. Thus God’s question: “Where are you?” God wants them to tell Him why they are hiding so He can explain the seriousness of what they’ve done and the consequences which were to follow. They were both now dead in their trespasses and sins (Ephesians 2:1) which caused God to remove them from His presence. In time, they both suffered a physical death. People have been trying to “hide” from God in various ways ever since: deliberate ignorance, excuses, too involved with work, health issues, finances, et al. And God keeps asking the same question because He loves all His children: “Where are you?”

Philippians 3:13; 2 Peter 1:9 We are creatures of time and memory. The things which happen to us in time (especially what is significant, traumatic, thrilling, satisfying, etc.) are indelibly etched in our memory. We can recall these events at will and “remember” them, savoring the good and cringing again at what was troubling. When it comes to things spiritual, Dr. Del Tackett observes that we tend to forget what we should remember and to remember what we should forget. I tend to agree with him, but Paul and Peter noted this before we did. Paul (Philippians 3) recounts everything which he used to put stock in of his Hebrew background: ancestry, zeal in persecuting the church, blameless keeping of the law, et al. He relates, however, that he has given all of this up to gain Christ and to know Him. He has come to believe that Christ is of far greater value than anything he previously had. Thus, he purposes to forget all of those things which he used to hold dear and to “press on toward the goal for the prize of the upward call of God in Christ Jesus.” In doing so, he sets the example for us to do the same - not to look back longingly at what you have given up for Christ. Cut yourself loose from your past idols and weaknesses and press on to the goal of knowing Christ Jesus. Peter (2 Peter 1), on the other hand, reminds his readers that there is something which they dare not forget. He notes the “precious and magnificent promises” which have been made to Christians and exhorts them to be diligent to progress in various qualities of discipleship: faith, moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness, love. If they do this, they will be effective and fruitful in the true knowledge of Christ, but if they do not, they will even forget they have been purified from their sins. For Peter it is most important that we remember that we were dead in sin and that Christ Jesus has cleansed us from every one of them! We are indebted to Him for His love and His cross. So, what do you need to forget? What do you need to remember? Hmmm?

Hebrews 10:35-39 In their book The Warrior’s Soul, Jerry Boykin and Stu Weber discuss the need for each Christian to develop and regularly review their own set of spiritual values. What do you personally absolutely believe? For what truth will you fight and die, if need be? For whom will you die? What are the driving principles in your spiritual fight? They provide a quotation attributed to a young Rwandan man who was faced with having to die for his faith in Christ. As his impending death neared, he wrote the following description of his own faith and spiritual values by which he lived and would die: “I’m part of the fellowship of the unashamed, the die has been cast, I have stepped over the line, the decision has been made - I’m a disciple of Jesus Christ. I won’t look back, let up, slow down, back away or be still. My past is redeemed, my present makes sense, my future is secure. I’m finished and done with low living, sight walking, smooth knees, colorless dreams, tamed vision, worldly talking, cheap giving & dwarfed goals. My face is set, my gait is fast, my goal is heaven, my road is narrow, my way is rough, my companions are few, my guide is reliable, my mission is clear. I won’t give up, shut up, let up until I have stayed up, stored up, prayed up for the cause of Jesus Christ. I must go till He comes, give till I drop, preach till everyone knows, work till He stops me & when He comes for His own, He will have no trouble recognizing me because my banner will have been clear.” Powerful stuff!! It’s the same powerful stuff which we need today to fight against all the evil which is being perpetrated in our world and to bring people to Christ for saving and freedom. For what will you die?

James 1:19-20 Most of us are not “natural born” listeners. We tend to either be disinterested in what another person is saying or “hijack” the conversation and make it about ourselves. Being a good listener takes effort, but it produces great rewards. James admonishes for us to be “quick to hear, slow to speak.” In context, he is most likely talking about hearing the word of God since he mentions it in vv 18, and 21 to 23. For sure, we must be quick and eager to hear the word of God for our own good, but the principle can certainly be applied to our interaction with others. Let’s consider this with a personal conversation in view. Resist... reacting immediately to what another person is saying. Don’t jump in with “That happened to me once...” or “This is what I think about that...” You have hijacked the conversation. Empathize... by listening with your heart. Try to enter into their situation whether it be a joyful event or a difficult happening. Try to “hear” exactly from where they are coming. Brother Jim McGuiggan notes that “Listening is more than saying nothing while another is speaking.” Ask questions... so you can further understand what their situation is. Draw them further into the conversation and make it about them! Offer... help if it is warranted. Prayer is always appropriate, but you may be able to do something else. Perhaps you can enlist the help of another or maybe even the church. Identify... with their situation if you can. This should be done after they have fully shared their situation. Now you can say: “I remember when...” or “This happened to us...” But avoid ever saying: “I know exactly how you feel.” No two people or situations are exactly alike. If we learn to practice “quick to hear, slow to speak,” our relationships at home and in the church will climb to new heights!